Is Life Fair?

This is another of my comments from over at Street Prophets, where a person asked the question, "Is life fair?" This is my initial comment to the diary:

The Qur'anic perspective is: good things happen to bad people, and bad things happen to good people; both are tests.

Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, Who say, when afflicted with calamity: "To God We belong, and to Him is our return." (2:155-56)

Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. (3:186)

Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendor of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring. (20:131)

Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return. (21:35)

In the first set of verses, 2:155-56, the response, "To God We belong, and to Him is our return," is what Muslims say upon learning of the death of a person. Death, of course, is another test, not only for the person who is dying (assuming he or she knows he/she will be dying soon), but for the people around that person, whether related or not. Indeed, people might be afflicted with some test, not so much that they themselves are being tested, but the other people around them. There is another passage in the Qur'an, where the Prophet Abraham (pbuh) prays,

"Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." (60:5)

Muslims believe that Allah (swt) has His plan, but that we are not privy to it. For example, I suspect that the German Holocaust of the Jews was quite possibly a test to both the Germans and the Jews and, likewise, right now, the Jews and the Palestinians are being tested as well. (And we observers on the outside of that conflict may also be currently being tested, to see how we react to the suffering going on.) From this perspective, I believe that thinking of events in the life of an individual or community as being tests helps to sharpen one's moral judgments; i.e., what is the morally correct thing to do or say under the various circumstances? If you are Oskar Schindler, do you help save the lives of your Jewish workers or do you ignore them while collecting your steamer trunks' full of cash? Do you weep over the thought that you could have sold your Nazi membership pin to save the life of one more person (the movie) or do you drive away quietly in the middle of the night with diamonds stashed in the panels of your car's doors? (According to the book, the diamonds were stolen a few days later; easy come, easy go.) Do we follow the example of the Prophet Ayyub (Job, pbuh) when we are tested?

And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful." So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us. (21:83-84)

Is Life Choice or Chance?

The following is a comment I wrote to a diary at Street Prophets called, Is Life Choice or Chance? The diary is rather long, but I thought the crux of the diary was rather easy to answer. The block quotation below is from the original diary, and everything written below is my writing (except for the Qur'anic quotations, of course).

So why doesn't God's kindness result in a fair distribution of good things? I have no idea. I have to think that God is always trying to work with us, to give us good things, but that there are forces of evil in the world, and that those can be very destructive.

The answer is simple enough from an Islamic perspective: Allah (swt) has said numerous times (dozens of times) that He will test us in our lives and in our possessions to see who is best in conduct, because not all of us acknowledge Him in both the good times and bad. Following are a small number of ayat from the Qur'an to give a flavor for the topic:

Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, (2:155)

Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah." Ah! Verily, the help of Allah is (always) near! (2:214)

Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. (3:186)

Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favored from amongst us?" Doth not Allah know best those who are grateful? (6:53)

It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful. (6:165)

And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward. (8:28)

Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). (9:49)

See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. (9:126)

If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. But if We give him a taste of (Our) favors after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. (11:9-10)

But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. (16:110)

That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct. (18:7)

There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see! (22:11)

"That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. (72:17)